Ah da69, what if you had not seen the traffic warden and returned to your car to find it, if it was wrong would you have paid it.
da69, what I am saying is that because of human rights you were allowed to challange the ticket, if we were a country without human rights you would have had to pay it. I want to preserve our rights.
Kiss, you are spoton with your post, perhaps the topic should read "legal rights"?.
da69, I agree, but if we allow goverments to get away with the little things they will start doing what they want. The problem with the human rights act is that it always seems to be used by the criminals rather than those who are the victims of crime.
I think that the full penalty is stated on the docket but you are entitled to a 'rebate' if you return it within two weeks or seomething. This means that you are not charged more than the maximum penalty.
If you go to court and lose, you may have to pay costs but you still only pay the penalty.
Or do you just want to give up your basic right to silence?
How many people populate our prisons or have contributed to the public purse to save money when they have not been guilty of a crime but their brief has told them it is futile to defend themselves.
That is what is at stake here... the camera issue is the deus ex machina by which this fundamental human right will be defended...
No-one is saying that speeding motorists should get away scott free. What is being offered is that bad law does not justify the means. Get the law sorted, respect the basic right to not compromise yourself or your spouse and deal with the real issues.
A simple change in law is all that is required but Government does not have the will to make that change. It has no respect for your human rights. It is well pleased with itself that it is gradually eroding all our historic and hard won rights.
I think that in many branches of disciplined thought, be it financial, legal, spirtual etc. there is an open end in the higher levels of reasoning. Even in mathematics some equations work up to the point where they lose linearity and one has to switch to or incorporate other formulas to continue expecting linear like outcomes.
So in many cases laws can be left open to interpretation, so that they provide a framework for something to look to, but involve huge efforts to apply or fathom out when they are invoked or challenged in any way. Not all generations necessarily produce the people who can completely turn things round. So we continue with what we believe works.
And in some cases it is actually better that statutes are not too rigid as it allows those who wish to add intellect into the structure of thought, by debate.
So whilst these drivers are entitled to invoke all relevent aspects of their human rights, they may find that its up to them to prove they have sufficient intellectual clout to lead us all into a new enlightenment, in order to bring about a conclusion.